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To Cook a Bear Review: This Silly Period Mystery Is Like A Bear-Focused Detective Series

A intense discussion recently went viral across online platforms, after a user posed the question to women: would you rather find yourself stranded in a forest with a man or with a bear? Similar to the most engaging hypothetical scenarios, it exposed wildly different perspectives and life encounters, highlighted divides between the sexes, and could easily cause a deep personal dilemma if you thought on it extensively. Additionally, there came the almost inevitable coda in which some males took to the internet to tell females how foolish they were for choosing the bear and proceeded to describe the punishments they deserved for it. This at least allowed those females who had been hesitating about their decision to make it with a new confidence.

Dramatising the Scenario

To Cook a Bear effectively dramatises this nifty small premise. The six-part drama is based on Swedish author Mikael Niemi’s 2018 book of the same name (rendered in 2020 for an English audience). It follows the tribulations of a clergyman (Gustaf Skarsgård) and his household when they arrive to begin a fresh religious post within Kengis, a remote settlement in Sweden’s north, during the mid-19th century. In a place lacking many joys, not one of the inhabitants especially warm to his strict stance on drinking and dancing, but it is his defense of the poor – especially the indigenous Sami, from which hails the pastor’s foster child Jussi (Emil Karlsen) – and his conviction in societal fairness and equality that places him on a collision course against the Kengis powers that be.

The Opposing Forces

Soon collaborating against him include the lawman Brahe (Magnus Krepper), the intimidating factory proprietor Madam Sjödahl (Pernilla August), observed initially dismissing a recently mangled worker with a month’s pay as he remains gibbering upon seeing of his pulped hand, and anyone else who benefit from a community who can be bought with some containers of the whisky sold by the unsettling store owner the merchant Lindmark (the actor). However, in fairness, Lindmark’s eeriness pales when itinerant painter Beronius arrives in the story (the performer, providing an acting turn of exceptional unsettling intensity). If they are – like the pastor himself – only a little more than caricatures, they are at least effective ones.

Plot Progression

Once the foundations of conflict sown, the moment arrives to proceed with the storyline. The maid from the doctor’s house, the character Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Indications of her flight and bear markings upon a trunk get discovered yet she remains nowhere to be seen. Rumours and anxieties of a man/maid-eating beast roaming the woods circulate, yet the clergyman holds a different view which he and his ward embark to verify.

A Strange Creation

This Bear Drama is a slightly peculiar show. It creates a fine sense of the bleakness that allows suspicion and prejudice and grim legends thrive based on local folklore that animals can be controlled or possessed by the souls of men. And it doesn’t romanticise the hardscrabble life led by the villagers, in which violence, whether that of the wild or people, lurks constantly at the periphery, waiting to erupt. Yet the personas seldom evolve beyond symbols – or perhaps, as the struggles between justice and revenge, rationality and religion, virtue and wickedness intensify, emblematic figures in a fable – preventing the entire production truly coming to life.

Tonal Inconsistencies

Additionally, there are the many stylistically clashing instances in which the clergyman’s skill in finding evidence and determine the maid’s destiny becomes nearly laughable. He stands observing shattered containers and strands of fur in hay barns as a fusion of Hercule Poirot and Sherlock Holmes – alongside Jussi a particularly unfortunate assistant figure (none of whom were required to taste a mixture of blood spatter and the boss’s spit to confirm that, yes, it was clearly coagulated blood on the site), before announcing his newest conclusion and pulling a body from a bog.

Opposing Goals

The local leaders are bent on proving that the maid met her end by a bear, maybe to preserve the peace, perhaps to shield one of their own. The pastor is bent on proving the opposite, and the evidence so rapidly stacks up in his favour that again the drama’s plausibility and audience tolerance are tested. In its finest moments, To Cook a Bear is reminiscent of the TV version a few years ago of the author’s The Essex Serpent, through its portrayal of the opposing allures and terrors presented by rational thought and religion. At its worst, it’s more like a bear-themed police procedural. Nevertheless, it appears to offer the answer to the earlier query: “Females, choose the animal.”

  • To Cook a Bear streams on Disney+ currently.

Written by

Donna Brown

Elara is a passionate theater critic with over a decade of experience covering Austrian stages, known for her insightful and engaging writing style.

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